The great "reversal" of Nietzsche in philosophy consists in the radicality of the relegation of science in relation to tragedy in the horizon of the terms of the dimension of the true.
He is the first thinker in post-tragic history who comprehends the essence of the hierarchy that governs human self-knowledge in the domain of the relationship between tragedy and science. For him, creation, under the spiritual aegis of tragedy, precedes in evaluative and meritocratic terms that which is under the aegis of metaphysical science.
In the work of searching for and depositing the truth, the tragic creator precedes in every respect the metaphysical scientist, provided that truth is not an algorithmically accessible and constructible quantity like that of mathematical science.
If and insofar as the wisdom of pathos precedes the deceit of intellect in the way that Achilles, by nature, precedes Odysseus in the grand Homeric explanation of the terms of the epic human presence, then things are, in a way, initially clear regarding the ultimately sought hierarchy of their significance.
Nietzsche passionately and obsessively turns towards the real dimension of truth that has quite rapidly distinguished itself through the combination of his outstanding intellect and his fiery pathos. For him, all of Western history is the product of the incomprehensible in size and significance deviation that gradually and inevitably led to the greatest possible nihilism through the most benevolent possible intentions.
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